‘Who Killed My Father‘ is Édouard Louis‘ love letter to his dad. Because I knew most of the story from the other two books by Louis that I had read, the pages just flew by. I wasn’t expecting to like this book much, because of what I’d read about Louis’ dad in the other books. His dad didn’t seem like a likeable person and looked quite emotionally violent, and when he was upset he screamed and punched the wall repeatedly. But the book surprised me, because I loved it. In addition to being about Louis’ dad, the book also offers an insightful commentary into what it means to be poor and a worker in the France of today and how the French government is stabbing the most vulnerable people in their backs.

I’m sharing two of my favourite excerpts from the book below.
Excerpt 1
“You didn’t study. For you, dropping out of school as fast as possible was a matter of masculine pride. It was the rule in the world you lived in…
For you, constructing a masculine body meant resisting the school system. It meant not submitting to orders, to Order. It even meant standing up to school and the authority it embodied… Masculinity…meant that you dropped out as fast as you could to show everyone you were strong, as soon as you could to show you were rebellious, and so, as far as I can tell, constructing your masculinity meant depriving yourself of any other life, any other future, any other prospect that school might have opened up. Your manhood condemned you to poverty, to lack of money…
There’s something I’d like to try to put into words : When I think about it now, I feel as though your existence was, against your will – indeed, against your very being – a negative existence. You didn’t have money, you couldn’t finish school, you couldn’t travel, you couldn’t realise your dreams. It is hard to describe your life in anything but negative terms.
In his book Being and Nothingness, Jean-Paul Sartre probes the connection between one’s being and one’s actions. Are we defined by what we do? Are we defined by the projects we undertake? Are a woman and a man simply what they do, or is there a difference, a gap, between the truth of who we are and our actions?
Your life proves that we are not what we do, but rather that we are what we haven’t done, because the world, or society, stood in our way. Because verdicts, as Didier Eribon calls them, came crashing down on us – gay, trans, female, black, poor – and made certain lives, certain experiences, certain dreams, inaccessible to us.”
Excerpt 2
“You understood that, for you, politics was a question of life or death.
One day, in the autumn, the back-to-school subsidy granted each year to the poorest families – for school supplies, notebooks, backpacks – was increased by nearly one hundred euros. You were overjoyed, you called out in the living room: ‘We’re going to the beach!’ and the six of us piled into our little car. (I was put into the boot, like a hostage in a spy film, which was how I liked it.)
The whole day was a celebration.
Among those who have everything, I have never seen a family go to the seaside just to celebrate a political decision, because for them politics changes almost nothing. This is something I realised when I went to live in Paris, far away from you : the ruling class may complain about a left-wing government, they may complain about a right-wing government, but no government ever ruins their digestion, no government ever breaks their backs, no government ever inspires a trip to the beach. Politics never changes their lives, at least not much. What’s strange, too, is that they’re the ones who engage in politics, though it has almost no effect on their lives. For the ruling class, in general, politics is a question of aesthetics : a way of seeing themselves, of seeing the world, of constructing a personality. For us it was life or death.”
Have you read Édouard Louis’ ‘Who Killed My Father’? What do you think about it?